Last year I read 22 books, which I was extremely disappointed by. I had set an arbitrary target of 40, but life happened, and the failure to meet my target was something that I struggled with. Life will certainly happen this year as well, as it does always. However, I have decided to set myself a lofty goal this time around, as writing is something I want to pursue seriously. I have not written anything over the last year and a half for personal purposes; I did work on my academic writings and my dissertation, but those, unfortunately, followed the style that seems to have been cemented in the world of academia. In fact, one of the primary criticisms of my academic writings from various professors was that it seemed like a journalist had written them; that it had more “colour” than was deemed necessary, and that I needed to let academic essence seep through my work. I am yet to understand how to do that.
By http://pictures.abebooks.com/SAWTOOTH/3708865367.jpg, Fair use, https://en.wikipedia.org/w/index.php?curid=4568066
As it were, I can already see that my reading has impacted how I started this post. I am currently halfway through Kazuo Ishiguro’s The Remains of the Day, a book gifted to me two years ago by a good friend. Ishiguro’s writing is beautiful, and I am not for one moment saying that I have the capacity to write the way he does. The genius of The Remains of the Day lies in its simplicity; in so many words, Ishiguro is able to convey varying emotions, interweaving sensitive matters through the needle hole of fiction, while maintaining the stoic English humour that has become one of the trademarks of the nation. It is a truly sensational piece of work, and I can only marvel at how easy a read it is. I plan to read more of Ishiguro’s corpus this year.
One piece of writing in The Remains of the Day that has stood out to me is how cleanly Ishiguro dissects the ladder and the wheel. In the book, the protagonist, Stevens, while discussing the hallmarks of a good butler, stated this:“Butlers of my father’s generation, I would say, tended to see the world in terms of a ladder-……- any butler with ambition simply did his best to climb as high up this ladder as possible……. For our generation, I believe it is accurate to say, viewed the world not as a ladder, but more as a “wheel”…. For we were an idealistic generation for whom the question was not simply one of how well one practiced one’s skills, but “to what end” one did so; each of us harboured the desire to make our own small contribution to the creation of a better world.”
While reading this, I was reminded of one reading I did when I was writing an academic essay for an economics class. Friedrich Engels, while writing “The Part Played by Labour in the Transition from Ape to Man”, asserts that it can be argued that labor played a role in the evolution of man from ape; “the hand became free”, “something to say to one another”, the need for “society” and the ultimate “mastery” of nature, Engels, writes, is an extension of labour. As such, Ishiguro’s concept of the previous generation seeing the world as a ladder and the next one seeing it as a wheel, I can understand, is by nature also influenced by labour. The evolution from simply climbing the ladder to making a “small contribution to the creation of a better world” is an evolution. If anthropological evolution, as per Engels’ arguments, was dictated by labour, are philosophical and moral evolutions dictated by labour as well? If not all, are some?


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